In Hot Pursuit

“Please let water be taken to wash your feet, and recline in the shade of the tree. Let me take for you some bread…”

Once they accepted his invitation, Avraham served the three angels a meal fit for a king, replete with the choicest meat, fatty cream, fresh bread and milk.

Our Chachomim learn from this that a Tzadik says little and does much. Hence, Avraham’s offer for “a little bread” was, in the end, much, much more.

The question is raised: For a Tzadik who spoke little and did much, why did Avraham elaborate so much in the beginning of his invitation. “Please let water be taken, so that you can wash your feet, and rest under the tree.” Surely, a short, “Please come wash your feet and rest” would have sufficed.

Of Lions and Children

The Medrash relates that during the Flood, Noach was once delayed when bringing food for the lion in the Teiva, and the lion attacked him because of that.

Rashi adds that this is what the Posuk means, “A Tzadik receives his ‘payment’ in this world”.

Did Noach really deserve such a punishment? Certainly, having been charged with the enormous and heroic task of caring for the survival of all the species, Noach should have been afforded a bit more consideration!

One of the answers given is especially relevant to parents and educators.

Clean Those Lenses!

So once upon a time there was a man who had a pair of lenses he would wear. One day, he got a smudge on his lenses and he didn't bother wiping it off. The next day, another smudge. He was too busy to clean them. The smudges continued to accumulate until it came to a point that he forgot that the world was actually clear and had straight, smooth lines and features. He started to believe that everything didn't just appear smudged to him, but rather the world itself was actually and truly blurry.

Until one day, someone pointed out his problem to him. He was shocked and overjoyed to realize that he had only forgotten about the importance of cleaning his lens on a regular basis. Sure enough, now he could see things as they really were and from then on, he made sure to clean his lenses anytime they got smudged, so that the accumulation wouldn't happen again. He did not want to get used to that false reality ever again.

Now of course, you have probably figured out that this story is a parable. Obviously people don't think that the world itself is blurry just because their lenses are perpetually dirty. However, I have come to realize that in fact, it is very easy for us to get smudged lenses in a different way.

Education On the Way

"Remember what Hashem has done to Miriam on the way when you have left Mitzrayim."

Why does the Torah tell us when Miriam's punishment took place?

Wouldn't it have sufficed to just remind the Yidden of the punishment alone?

***

The Chofetz Chaim was once travelling in a train. He watched a woman get up and open the window near her seat. A minute later the woman's daughter got up to close the window. The woman got up again to open it, and her daughter came shortly thereafter to close it.

Appealing Apples

The little bird was perched atop a high branch enjoying the summer breeze. Suddenly, the tree began swaying, as a bear began to climb the trunk.

“What are you looking for?” asked the bird.

“Don’t mind me, Birdie,” answered the bear. “I came up here to eat apples…”

“But Bear, this isn't an apple tree,” the bird pointed out. “There are no apples here!”

“That’s ok,” answered the bear. “I brought my own apples.”

***

Rebbi says that the desired path in life for man to choose for himself, is one that serves to beautify its followers, and brings beauty to those around him. (Avos 2:1)

A number of questions arise at first glance:

Three Jews, One Truth

A Chossid once consulted with his Rebbe, “I heard that it’s a good segulah for Parnasa to say Parshas Hamon (the portion of the Torah that describes the Jews’ eating the Mon in the desert).”

His Rebbe answered: “True, it is. But only if it is said before eight o’clock in the morning. After eight o’clock, you need to go out and work…”

***

Parnasa comes from Hashem. And, Hashem tells us what we need to do in order to receive it: וברכך בכל אשר תעשה. Parnasa will come in that which you do. Meaning, Hashem is commanding us to make a vessel in nature, a conduit through which His blessings will reach us.

The Hidden Mitzvah

The Chofetz Chaim once traveled with a Talmid in a taxi cab. After paying the driver, the Chofetz Chaim pointed out to the Talmid that he just did a Mitzah.

“What Mitzvah?” the Talmid asked, “He provided a service, so I had to pay him!”

The Chofetz Chaim explained:
You just fulfilled the Mitzvah of ביומו תתן שכרו, to pay a day-laborer on the day he did the work for you.

Rabbi Chananya Ben Akashia said:
רצה הקב"ה לזכות את ישראל לפיכך הרבה להם תורה ומצוות
Hashem wanted to give us opportunities to be meritorious (or, to refine us), therefore He gave us many Mitzvos. (Makos 23b)

The Fool's Vacation

Regardless of the importance of what we do, we cannot ignore our need to eat, drink, sleep… even breathe.  Hashem created us with certain physical limitations, and in order to focus on our Tafkid we must take the time, however short or long, to tend to these “limitations”.

It follows, that “taking a break” or vacationing, is not something that a Yid chooses to do, per se. A Yid takes breaks so that he can continue his work afterwards with refreshed energy and focus.

Taking a break, while ignoring our true “needs”, can actually have the opposite effect on the very health we sought to improve...

Thriving vs. Surviving

It was the summer of 5626-1866. The Rebbe Rashab, who was a young boy at the time, had a debate with his older brother Zalman Ahron about the uniqueness of a Jew. Zalman Ahron argued that Yidden are special because they learn Torah, Daven, etc.

“But what about those who don’t?” asked the Rashab, “What is special about them?”

Zalman Ahron did not have what to answer, and the conversation came to the attention of the Rebbe Maharash.

The Rebbe asked the Rashab to call the servant Bentzion. The conversation, as retold by the Frierdiker Rebbe, went like this:

The Rebbe Maharash: “Bentzion, did you eat?”

Bentzion: “Yes.”

The Rebbe: “Did you eat well?”

Bentzion: “What does ‘well’ mean? I am satisfied, Boruch Hashem.”

Educating the Extraordinary

On the way to “bless” the Benei Yisroel, Bilam’s donkey saw Hashem’s angel with a drawn sword in its hand. Fearing for its life and the life of its master, the donkey tried to prevent Bilam from proceeding with his journey. At first the donkey strayed from the path, then, when passing through a narrow passage, the donkey leaned into the wall, crushing Bilam’s foot. Finally, the donkey sat down on the road and refused to continue traveling.

Not having seen the angel himself, Bilam thought that the donkey was being disobedient. He reacted the way any master would when addressing a disobedient animal; he hit the donkey each of the three times it deviated from what he wanted it to do.

In the end, Hashem opened Bilam’s eyes, and he saw the angel who then criticized Bilam, “Why did you hit your donkey three times…?”